Molding people into better citizens

12:30 pm

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Liberals view human nature as malleable and constantly subject to change due to external influences. Karl Marx, for example, argued that human nature is formed by the totality of social relations. He believed that nature and behavior of proletarians or the bourgeoisie was the product of their respective social relations. Who we are, he argued, is determined by specific social and historical influences. Your environment makes you do the things you do.

Modern liberals have the same belief system. They cling to the belief that all people are born clean slates with equal abilities. Some people do good because they are socialized to do good. Others do evil things because they are so socialized. To the leftist, people are perfectible given the proper social interactions and influences. This boundless optimism regarding the malleability of human nature leads leftists to demand that institutions, especially government, be designed to mold the citizenry into better people.

An example of this character molding is underway in Los Angeles. The government bureaucracy in that city has decided that the nature of the citizenry is being improperly molded into gluttons. The villain, in this case, is convenience stores and the goodies purchased therein.

How to curb such purchases is a top priority for policymakers attempting to reduce the obesity rates in poor communities.

“We need to look at a moratorium on these convenience stores,” said Lark Galloway-Gilliam, executive director of Community Health Councils Inc., a nonprofit health policy and education organization in South Los Angeles.

The Los Angeles City Council is set to consider a proposal that would limit the density of these small food stores in South Los Angeles, said Councilwoman Jan Perry, a proponent of regulations adopted last year establishing a moratorium on new openings of fast-food restaurants whose 9th District includes much of South Los Angeles.

When the leftist looks about and sees fat people, he sees victims of villain who has irresponsibly molded them to become obese for his own profit. The fat citizenry is not to be blamed because they are simply behaving as expected under the social influence of convenience stores. Since people are malleable, removing the convenience stores will cause the obese to become better, thinner citizens.

Of course leftists don’t stop with banning convenience stores. Their desire to improve their fellow man as part of a progressive society is limitless. Naturally, they become frustrated when the proletarians don’t cooperate. It is then the leftists create their vanguard parties.

Lenin, for example, argued that since Marx’s thought was set forth in a sophisticated body of philosophical, economic, and social analysis, a high level of intellectual training was required to comprehend it. Lenin, therefore, created a vanguard party of “professional” activists having no other duties that might interfere with their efforts to promote revolution. These activists decide what social influences are acceptable and not acceptable. “They decide and the shotgun sings its song.”

When some group of leftist planners decides to mold the nature of the populace by outlawing convenience stores thus defining the social environment, it is easy to dismiss it as a simple attempt to improve community health. But when leftists are left to their own devices, this type of social engineering is a just a more gentle version of and likely precursor to its logical outcome: indoctrination, serfdom and the gulag.


2 Responses
  1. Jim :

    Date: October 12, 2009

    So very true RD. Montesquieu and De Tocqueville both saw what you’ve descibed in essence, as one of the fundamental weaknesses and threats to the individual in a democratic government. What they saw and feared was slow yet unyielding incrementalism of the state against the freedom of the individual.

    Paul Rahe, refers to it as ‘Soft Despotism’, in his book “Soft Despotism, Democracy’s Drift. I highly recommend the book. All of what RD has described was foreseen by Enlightenment thinkers like Montesquieu and De Tocqueville, even Rousseau.

  2. R.D. Walker :

    Date: October 13, 2009

    The Leviathan kicks it up a notch…

    The Obama administration is taking on Cheerios. And popular cold remedies and swimming pool drains and rhinestones on children’s clothing.

    With much of Washington focused on efforts to revamp the health-care system and address climate change, a handful of Obama appointees have been quietly exercising their power over the trappings of daily life. They are awakening a vast regulatory apparatus with authority over nearly every U.S. workplace, 15,000 consumer products, and most items found in kitchen pantries and medicine cabinets.

    Top appointees at the Food and Drug Administration, for example, have cracked down on dietary supplements with “steroid-like” substances that for years had been sold in gyms and health-food stores. In a move designed as much for symbolism as effect, the new chairman of the Consumer Product Safety Commission dispatched all 100 agency inspectors across the country last month to enforce a law that requires special drains on swimming pools to prevent children from entrapment. The agency shut down more than 200 pools.

    The new regulators display a passion for rules and a belief that government must protect the public from dangers lurking at home and on the job — one more way the new White House is reworking the relationship between government and business.

    In Volume II, Book 4, Chapter 6 of Democracy in America, de Tocqueville writes the following about soft despotism:

    After having thus successively taken each member of the community in its powerful grasp and fashioned him at will, the supreme power then extends its arm over the whole community. It covers the surface of society with a network of small complicated rules, minute and uniform, through which the most original minds and the most energetic characters cannot penetrate, to rise above the crowd. The will of man is not shattered, but softened, bent, and guided; men are seldom forced by it to act, but they are constantly restrained from acting. Such a power does not destroy, but it prevents existence; it does not tyrannize, but it compresses, enervates, extinguishes, and stupefies a people, till each nation is reduced to nothing better than a flock of timid and industrious animals, of which the government is the shepherd.

    I have always thought that servitude of the regular, quiet, and gentle kind which I have just described might be combined more easily than is commonly believed with some of the outward forms of freedom, and that it might even establish itself under the wing of the sovereignty of the people.

    Our contemporaries are constantly excited by two conflicting passions: they want to be led, and they wish to remain free. As they cannot destroy either the one or the other of these contrary propensities, they strive to satisfy them both at once. They devise a sole, tutelary, and all-powerful form of government, but elected by the people. They combine the principle of centralization and that of popular sovereignty; this gives them a respite: they console themselves for being in tutelage by the reflection that they have chosen their own guardians. Every man allows himself to be put in leading-strings, because he sees that it is not a person or a class of persons, but the people at large who hold the end of his chain.

    By this system the people shake off their state of dependence just long enough to select their master and then relapse into it again. A great many persons at the present day are quite contented with this sort of compromise between administrative despotism and the sovereignty of the people; and they think they have done enough for the protection of individual freedom when they have surrendered it to the power of the nation at large. This does not satisfy me: the nature of him I am to obey signifies less to me than the fact of extorted obedience. I do not deny, however, that a constitution of this kind appears to me to be infinitely preferable to one which, after having concentrated all the powers of government, should vest them in the hands of an irresponsible person or body of persons. Of all the forms that democratic despotism could assume, the latter would assuredly be the worst.

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